Who the Angels Are: A British Muslim's Guide to the Malāʾikah (UK 2026)

By admin on 12/22/2025 · 6 min read

Who the Angels Are: A British Muslim's Guide to the Malāʾikah (UK 2026)

Belief in angels is one of the six pillars of Islamic faith. Yet most British Muslims — and certainly most non-Muslim observers — have only the vaguest sense of what Islam actually teaches about angels. This piece walks through the Quranic and Sunnah account: what angels are, what they do, the named ones, and what their existence means for a British Muslim's daily life.

The six pillars of īmān (faith)

The Prophet ﷺ defined īmān (Bukhārī, the famous "Ḥadīth of Jibrīl") as belief in:

  1. Allah

  2. His angels

  3. His revealed books

  4. His messengers

  5. The Last Day

  6. Divine decree (qadar)

The angels are second on the list. Not optional. Foundational.

What angels are

Angels (malāʾikah, sing. malak) are:

  • Created from light — the Prophet ﷺ said: "The angels were created from light, the jinn from a smokeless flame of fire, and Adam from what has been described to you" (Muslim).

  • Sentient and rational, but without free will to disobey Allah

  • Without gender or biological needs — they do not eat, drink, marry, or procreate

  • Vast in number — the Prophet ﷺ described scenes from the Miʿrāj where seventy thousand new angels enter the Bayt al-Maʿmūr daily, never returning

  • Capable of taking human form — Jibrīl appeared to the Prophet ﷺ in human form repeatedly

  • Capable of varying size — the Prophet ﷺ saw Jibrīl in his original form with 600 wings, blocking the horizon

The named angels in Islam

Jibrīl (Gabriel)

The angel of revelation. Brought the Qur'an to the Prophet ﷺ over 23 years. The same angel who brought revelation to Mūsā, ʿĪsā, and the prophets before. Mentioned by name in the Qur'an in al-Baqarah 2:97-98 and al-Taḥrīm 66:4. The Qur'an also calls him al-rūḥ al-amīn ("the trustworthy spirit") and al-rūḥ al-qudus ("the holy spirit").

Mīkāʾīl (Michael)

The angel of provision and rain. Mentioned in al-Baqarah 2:98. Responsible for distributing sustenance and natural phenomena.

Isrāfīl

The angel who will blow the trumpet (al-ṣūr) twice — once to end the world, once to begin the resurrection. Not named in the Qur'an directly but in authentic ḥadīth (Bukhārī, Muslim).

ʿIzrāʾīl / Malak al-Mawt

The angel of death. The Qur'an calls him malak al-mawt (al-Sajdah 32:11). The name "ʿIzrāʾīl" is from later tradition rather than the Qur'an itself, but is widely used.

Mālik

The angel guardian of Hell. Mentioned in al-Zukhruf 43:77. The disbelievers will call out to him for relief; he will inform them of the eternity of their state.

Riḍwān

The angel guardian of Paradise. Named in classical tradition (not directly in the Qur'an).

Munkar and Nakīr

The two angels who question every soul in the grave (Tirmidhī). They ask: "Who is your Lord? What is your religion? Who is your prophet?"

Hārūt and Mārūt

Two angels mentioned in al-Baqarah 2:102 — sent as a test in Babylon. The classical commentaries explain their role and the test they administered.

The Bearers of the Throne

Eight angels carry the Throne of Allah on the Day of Judgement (al-Ḥāqqah 69:17). Currently four, expanding to eight at the End.

The angels assigned to every human being

The two recording angels (al-Kirām al-Kātibūn)

One on each shoulder, recording every word, action, and intention. Mentioned in al-Infiṭār 82:10-12. Their record is what is read on the Day of Judgement.

The guardian angels (al-Muʿaqqibāt)

Angels who protect the believer from harm Allah has not decreed for them. Mentioned in al-Raʿd 13:11.

The angels of the morning and evening prayers

The Prophet ﷺ said angels of the night and angels of the day meet at Fajr and ʿAṣr. They are asked about the believers; they report: "We left them praying, and we found them praying" (Bukhārī). The reward of the morning and evening salah is multiplied by their witness.

The angels who attend gatherings of dhikr

The Prophet ﷺ said: "There are angels of Allah who roam about in the highways and byways looking for those who remember Allah. When they find people remembering Allah, they call out: 'Come to your need.'" (Bukhārī).

What angels do

  • Worship Allah continuously

  • Carry divine commands and revelation

  • Record human deeds

  • Take souls at death

  • Question in the grave

  • Protect believers from harm

  • Make du'ā for believers (especially the bearers of the Throne, per Ghāfir 40:7)

  • Attend gatherings of dhikr and Qur'an study

  • Distribute provision (rain, sustenance)

  • Carry out the destruction of disobedient communities (the angels who destroyed Sodom)

  • Witness major events of Islamic history (Badr — the angels fought alongside the Companions)

What angels do NOT do

  • They do not have free will to disobey Allah

  • They do not have offspring or biological reproduction

  • They do not have gender (the Qur'an explicitly criticises pre-Islamic Arabs who claimed angels were "daughters of God")

  • They do not intercede without Allah's permission

  • They are not worshipped (this would be shirk)

  • They do not function as competing deities

The Iblīs question

Iblīs (Satan) is often confused with angels in popular thought. The Qur'an clarifies in al-Kahf 18:50: "He was of the jinn" — not of the angels. The angels prostrated to Adam when commanded; Iblīs refused — because he was a jinn (with free will), not an angel (without it). This is theologically critical: angels do not disobey Allah.

Lessons for British Muslim families

1. Awareness of being witnessed

Two angels record everything. The British Muslim worker considering padding an expense report, the British Muslim teenager considering a forbidden relationship, the British Muslim parent considering a small lie — all should remember the recording. The internalisation of this awareness is one of the major behavioural shifts Islam produces.

2. The reality of unseen support

Guardian angels protect from harm. British Muslim parents anxious about children's safety should know that protection operates on multiple levels — including the angelic level invisible to us.

3. Du'ā during the Maghrib-ʿAṣr changeover

The angels meet at Fajr and ʿAṣr. Pray these prayers in their proper time. Their witness at your salah is recorded.

4. Attendance at dhikr gatherings

The Prophet ﷺ said angels surround Qur'an study circles. UK mosque halaqāt, online tafsīr study, family Qur'an reading after Maghrib — all are angel-attended gatherings, regardless of how small the human attendance.

5. Teaching children

The two recording angels are a powerful teaching tool for children — but use it with love, not fear. The point is not to terrify; it is to install awareness of constant divine attention.

Pair with related pieces

Closing

Belief in angels is the second pillar of īmān. Their existence is not background detail — it shapes how the Muslim experiences daily life. Internalise their roles. Teach them to your children. Book a free Eaalim Qur'ān class to study the angel-related verses (al-Baqarah 2:97-98, al-Infiṭār 82, al-Anbiyāʾ 21:19-20) with a teacher.

Start your journey with Eaalim today!

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Frequently Asked Questions

Created from light (Muslim). Sentient and rational, but without free will to disobey Allah. Without gender or biological needs. Vast in number. Capable of taking human form. Capable of varying size.

The angel of revelation. Brought the Qur'an to the Prophet ﷺ over 23 years — and to Mūsā, ʿĪsā, and prophets before. Mentioned by name in al-Baqarah 2:97-98 and al-Taḥrīm 66:4. Also called al-rūḥ al-amīn and al-rūḥ al-qudus.

Jibrīl (revelation), Mīkāʾīl (provision and rain), Isrāfīl (the trumpet), ʿIzrāʾīl / Malak al-Mawt (the angel of death), Mālik (guardian of Hell), Riḍwān (guardian of Paradise — from later tradition), Munkar and Nakīr (the questioning angels in the grave), Hārūt and Mārūt (the test in Babylon), the Bearers of the Throne.

The two recording angels (al-Kirām al-Kātibūn — al-Infiṭār 82:10-12). The guardian angels (al-Muʿaqqibāt — al-Raʿd 13:11). The angels who attend morning and evening prayers (Bukhārī). The angels who attend gatherings of dhikr (Bukhārī).

No — al-Kahf 18:50 explicitly says "He was of the jinn." Angels do not have free will to disobey Allah; jinn do. Iblīs's refusal to prostrate to Adam is theologically critical — angels do not disobey.

They do not have free will to disobey. They do not have gender or biological reproduction. They do not intercede without Allah's permission. They are not worshipped (this would be shirk). They do not function as competing deities.

Awareness of being witnessed (recording angels). The reality of unseen support (guardian angels). Du'ā during the Maghrib-ʿAṣr changeover (when angels meet). Attendance at dhikr gatherings (angel-attended). Teaching children about the recording — with love, not fear.

Second of six. The Prophet ﷺ defined īmān (Bukhārī, the famous Ḥadīth of Jibrīl) as belief in: Allah, His angels, His revealed books, His messengers, the Last Day, and divine decree (qadar). Not optional. Foundational.