The Marvellous Abilities of Allah: Divine Power in Islamic Theology (UK Guide)

The Marvellous Abilities of Allah: Divine Power in Islamic Theology (UK Guide)

By admin on 12/22/2025

The omnipotence of Allah in Islamic theology

The Quran describes Allah\'s power in terms that exceed every human conceptual category. He created the heavens and the earth in six days; He commands and a thing is, simply by saying "Be"; He brings the dead to life and gives life to barren land; He knows what is in every heart and what every leaf does as it falls. For British Muslim families teaching their children the foundational Islamic understanding of God, the marvellous abilities of Allah is one of the most important conceptual foundations.

This guide is the British Muslim parent\'s reference to the Quranic descriptions of divine power, the theological framework, and how to teach Allah\'s ability to children growing up in a culture that has largely abandoned belief in any active divine power.

The foundational principle: Allah does what He wills

Surah Hūd 11:107 states it directly: "Indeed, your Lord is the doer of what He intends." Allah\'s ability is not constrained by anything outside Himself. Whatever He wills happens; whatever He does not will does not happen.

The "Be, and it is" principle (kun fa-yakūn)

The most distinctive expression of divine power in the Quran is the phrase kun fa-yakūn — "Be, and it is." The Quran uses this formulation eight times. The most famous: "His command is only when He intends a thing, that He says to it, \'Be,\' and it is" (Surah Yāsīn 36:82).

The principle: Allah does not require any process, any tool, any time. He intends; the thing exists. The same principle that created the universe is the principle that brings any difficulty to its end and any gift to its arrival.

The major demonstrations of divine power in the Quran

1. Creation of the universe

Surah Al-Aʿrāf 7:54: "Indeed, your Lord is Allah, who created the heavens and the earth in six days..." The vast cosmos with its billions of galaxies came into being by divine decree.

2. Creation of human beings

Surah Ar-Raḥmān 55:14: "He created man from clay like [that of] pottery." Surah Al-Insān 76:2: "Indeed, We created man from a sperm-drop mixture..." Multiple verses detail the embryological development from drop to clot to mass to bones to flesh — descriptions remarkable in 7th-century Arabia.

3. Bringing the dead to life

The Quran preserves Ibrāhīm\'s ﷺ request to see this directly (Surah Al-Baqarah 2:260) — Allah commanded him to take four birds, divide them into pieces, place a portion on each of four hilltops, then call them. They came back together and flew to him alive.

4. Splitting the moon

Surah Al-Qamar 54:1-2 records the moon being split as a sign for the Quraysh disbelievers. The classical and modern Sunni position affirms this as a literal historical event, not metaphor.

5. The Night Journey

The Prophet ﷺ travelled in a single night from Makkah to Jerusalem and through the seven heavens. The journey would have taken weeks by ordinary means; Allah\'s power compressed it into a single night.

6. The destruction of past nations

The people of Lūṭ ﷺ destroyed by overturning of the cities. The people of ʿĀd by a sustained wind. The people of Thamūd by a single divine cry. The army of Abrahah destroyed by birds carrying small stones. Each demonstrates Allah\'s ability to operate through the natural order or beyond it.

7. The miraculous sustenance

The water of Zamzam flowing for 4,000 years from a spot in barren rock. The food appearing in Maryam\'s chamber (Quran 3:37). The well that did not run dry for the Prophet ﷺ\'s army on the Tabūk expedition. The divine provision that comes from where a person could not have anticipated.

8. The preservation of the Quran

The Quran has been preserved unchanged for fourteen centuries — through Mongol invasions, through Crusader campaigns, through colonial efforts to suppress Islam, through every conceivable challenge. The preservation is itself a divine power.

The relationship between Allah\'s power and human action

Classical Islamic theology distinguishes carefully between divine power and human responsibility. Allah\'s ability does not eliminate human moral choice. The principle: Allah enables; humans choose; Allah judges. The Quranic balance: "For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves" (Surah Ar-Raʿd 13:11).

For British Muslim families this matters: divine omnipotence is not fatalism. Allah\'s ability is the foundation of tawakkul (trust); human action is what we are responsible for and what we will be judged on.

How to teach divine power to British Muslim children

AgeWhat to teach
3-5Allah made everything. Allah can do anything. Allah hears every du\'ā.
6-8The story of "kun fa-yakūn". Examples from the Quran of divine miracles.
9-12The relationship between divine power and human action. The classical theological framework. The major Quranic demonstrations.
13+The full theological depth — the names and attributes related to divine power, the philosophical questions, the Islamic answers.

The practical implications for British Muslim daily life

  1. Make du\'ā with confidence. The same Allah who said "Be" to the universe can say "Be" to whatever you ask Him for, if it serves your good.
  2. Trust through difficulty. Whatever pressure you face, Allah\'s ability to lift it exceeds the pressure\'s ability to hold you.
  3. Act, then trust. Tie your camel and trust in Allah. Divine omnipotence is the foundation of trust, not the excuse for laziness.
  4. Resist false attributions. Astrology, palm reading, "the universe will provide", lucky charms — all attribute power to other than Allah. The British Muslim with a clear understanding of divine power has no use for any of them.

Frequently asked questions

Where to go next

For more on the Islamic understanding of Allah, see our guides on The Concept of Allah, Monotheism in Islam, Surah Al-Ikhlās, and Āyat al-Kursī. To study the Quranic verses on divine power with a qualified teacher, book a free trial lesson.

ابدأ رحلتك مع إي عاليم اليوم!

ابدأ تجربتك المجانية
Facebook
Pinterest
X
LinkedIn
Instagram
Share
Share

Frequently Asked Questions

"Be, and it is" — the Quran's most distinctive expression of divine power. The Quran uses this formulation eight times. The most famous: "His command is only when He intends a thing, that He says to it, 'Be,' and it is" (Surah Yāsīn 36:82). Allah does not require any process, any tool, any time.

Creation of the universe in six days. Creation of human beings. Bringing the dead to life. Splitting the moon. The Night Journey. The destruction of past nations (people of Lūṭ, ʿĀd, Thamūd, Abrahah's army). The miraculous sustenance (Zamzam, Maryam's chamber). The preservation of the Quran for fourteen centuries.

No. Classical Islamic theology distinguishes carefully between divine power and human responsibility. Allah's ability does not eliminate human moral choice. The principle: Allah enables; humans choose; Allah judges.

Tawakkul (trust in Allah) is the practical outflow of recognising Allah's power. The Prophet ﷺ summarised: "Tie your camel and trust in Allah" (Tirmidhi 2517). Effort plus trust, not effort alone or trust alone.

Ages 3-5: simple — Allah made everything, can do anything. Ages 6-8: stories of "kun fa-yakūn" examples. Ages 9-12: relationship between divine power and human responsibility. Ages 13+: full theological depth.

Yes — the same Allah who said "Be" to the universe can say "Be" to whatever you ask Him for, if it serves your good. The Prophet ﷺ's pattern was to make du'ā for both the small and the seemingly impossible.

Both attribute power to other than Allah. The Muslim with internalised understanding of divine power has no use for them — Allah is the source of every cause, not the stars or impersonal "universe."

Eaalim teachers can walk through the relevant passages in classical tafsir context. Book a free trial at eaalim.com/free-trial.