Umm Salama Hind bint Abī Umayya: The Mother of the Believers Whose Wisdom Saved Ḥudaybiyyah (UK British Muslim Guide)
By Eaalim Institute on 4/29/2026 · 7 د قراءة
Umm Salama Hind bint Abī Umayya: The Mother of the Believers Whose Wisdom Saved Ḥudaybiyyah (UK British Muslim Guide)
Umm Salama (RA) — Hind bint Abī Umayya — is the Mother of the Believers most famous for her wisdom in the moment of crisis. Her advice to the Prophet ﷺ at Ḥudaybiyyah resolved a near-mutiny among the Companions and became the model for female counsel in Islamic political history. She lived to be one of the longest-surviving wives of the Prophet ﷺ, dying around 61 AH, and narrated nearly 400 ḥadīth. This piece tells her story.
Family lineage
She was Hind bint Abī Umayya ibn al-Mughīrah of the Banū Makhzūm — one of the most powerful Quraysh clans. Her father had a kunyah Zād al-Rakb ("provision of the caravan") for his generosity to fellow travellers. Her family was among the elite of Makkah.
The early years
She accepted Islam very early — among the first generation in Makkah, alongside her first husband Abū Salama (ʿAbd Allāh ibn ʿAbd al-Asad), a cousin of the Prophet ﷺ on his mother's side and one of the early Muslims who suffered the migration to Abyssinia twice.
The couple eventually migrated together to Madinah after the Hijrah was opened. The migration story preserved in the sīrah is heart-breaking: as they were leaving Makkah, Umm Salama's family seized her infant son, her husband's family seized him from her, the boy's arm was injured in the struggle, and the family kept her separated from Abū Salama for a year. Eventually, when public sentiment shifted, she was allowed to travel — a single woman with her child across the desert to Madinah.
The death of Abū Salama
Abū Salama died in 4 AH from wounds sustained at the Battle of Uḥud. On his deathbed, he taught Umm Salama a du'ā the Prophet ﷺ had taught:
"Inna li-llāhi wa innā ilayhi rājiʿūn. Allāhumma ājirnī fī muṣībatī wa akhlif lī khayran minhā."
("To Allah we belong and to Him we return. O Allah, reward me in my affliction and replace it for me with what is better.")
She said the du'ā after Abū Salama's death — but inwardly thought, "Who could be better than Abū Salama?" Within months, the Prophet ﷺ proposed to her. Allah had answered the du'ā beyond what she could imagine.
The marriage to the Prophet ﷺ
She initially declined the proposal — citing her age (she was about 30), her jealousy, and her young children. The Prophet ﷺ replied: regarding her age, he was older; regarding her jealousy, he would pray for it to be removed; regarding her children, he would care for them as his own. She accepted.
She joined the household and became one of the most influential of his wives.
The Ḥudaybiyyah crisis
In 6 AH, the Treaty of Ḥudaybiyyah was signed between the Muslims and the Quraysh. Many Companions were dismayed — they had come for ʿUmrah, were prevented, and felt the treaty terms favoured the Quraysh. The Prophet ﷺ commanded the Companions to perform their sacrifice and shave their heads on the spot, since they could not enter Makkah.
The Companions did not move. They were too distressed to comply. The Prophet ﷺ repeated the command three times. They did not move.
The Prophet ﷺ entered his tent, distressed. He told Umm Salama what was happening. Her response is one of the most extraordinary moments in the entire seerah:
She said: "O Messenger of Allah, do you wish them to comply? Then go out, and do not speak a word to anyone, and slaughter your own camel, and call for your barber to shave your head. They will follow you when they see you have done it."
The Prophet ﷺ followed her advice exactly. He went out, slaughtered his camel, called for a barber, and shaved his head. The Companions, watching, immediately began doing the same. The crisis dissolved.
This single piece of advice from a wife to a husband — in a moment of communal religious crisis — is preserved as a model in classical Islamic political and management literature.
Her ḥadīth transmission
Umm Salama transmitted approximately 378 ḥadīth — the third-most prolific female narrator after ʿĀʾishah and Maymūna. She was sought out for fiqh rulings on women's matters and survived the Prophet ﷺ by approximately 50 years, becoming a senior reference for the early Muslim community.
Her death
She died around 61 AH (680 CE) — likely the longest-surviving of the Prophet's ﷺ wives. She lived to witness the death of Imām al-Ḥusayn at Karbala, an event that distressed her deeply (multiple authentic narrations preserve her grief at the news).
What the Sunnah emphasises about her
- Wisdom under crisis — her Ḥudaybiyyah counsel
- Patience under loss — the migration separation, her husband's death, the loss of her son al-Ḥusayn's grandson generations later
- The du'ā of replacement — her famous du'ā taught to her by Abū Salama
- Long-term scholarly contribution — 50 years of teaching after the Prophet's ﷺ death
- Female authority in religious matters — she was consulted on fiqh by male Companions
Lessons for British Muslim families
For widows
The du'ā Umm Salama said after Abū Salama's death is the model. "Allāhumma ājirnī fī muṣībatī wa akhlif lī khayran minhā" — recite it sincerely; Allah's replacement may exceed your imagination.
For wives
Her advice to the Prophet ﷺ at Ḥudaybiyyah is the model of spousal counsel. The right word at the right moment can resolve crises. Husbands should listen.
For mothers struggling to migrate or relocate
Her year-long separation from her husband and child as she struggled to migrate to Madinah is one of the seerah's most painful stories. British Muslim women separated by visa issues, displaced by family circumstances, or struggling alone with children can take her example as direct guidance.
For older women in the community
Umm Salama's most influential decades were after the Prophet's ﷺ death. Her teaching, her ḥadīth transmission, her counsel to the Muslim community in their political crises — all happened in her sixties through to her death at over 80. British Muslim women should know that the most spiritually consequential decades of life often come after 60.
Her place in the Mothers of the Believers
One of the eleven wives. See our complete guide to the Mothers of the Believers.
Pair with related stories
- The Grief Du'ā — Inna li-llāhi wa innā ilayhi rājiʿūn
- Khadījah bint Khuwaylid
- Umm Ḥabība bint Abī Sufyān
Closing
Umm Salama is the Mother of the Believers of wisdom under pressure, scholarly continuity, and the du'ā of replacement. Read her Ḥudaybiyyah counsel to your daughters. Memorise her du'ā for your widowed friends. Book a free Eaalim trial to study the Sunnah she preserved.
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ابدأ تجربتك المجانيةFrequently Asked Questions
Hind bint Abī Umayya ibn al-Mughīrah of Banū Makhzūm — one of the most powerful Quraysh clans. Wife of Abū Salama (an early Muslim, cousin of the Prophet ﷺ on his mother's side, killed by Uḥud wounds). Later one of the eleven Mothers of the Believers.
Taught by Abū Salama on his deathbed: "Inna li-llāhi wa innā ilayhi rājiʿūn. Allāhumma ājirnī fī muṣībatī wa akhlif lī khayran minhā" — "To Allah we belong and to Him we return. O Allah, reward me in my affliction and replace it for me with what is better." Allah replaced Abū Salama with the Prophet ﷺ as her next husband.
When the Companions refused to comply with the Prophet's ﷺ command to perform the sacrifice and shave their heads, she advised: "Go out, and do not speak a word to anyone, and slaughter your own camel, and call for your barber to shave your head. They will follow you when they see you have done it." The Prophet ﷺ followed her advice exactly. The crisis dissolved.
Approximately 378 — the third-most prolific female narrator after ʿĀʾishah and Maymūna. She was sought out for fiqh rulings on women's matters.
Approximately 50 years. She died around 61 AH (680 CE), likely the longest-surviving of the Prophet's ﷺ wives. She lived to witness the death of Imām al-Ḥusayn at Karbala, an event that distressed her deeply.
She cited her age (she was about 30), her jealousy, and her young children. The Prophet ﷺ replied: regarding age, he was older; regarding jealousy, he would pray for it to be removed; regarding children, he would care for them as his own. She accepted.
Her du'ā of replacement is the model. Recite "Allāhumma ājirnī fī muṣībatī wa akhlif lī khayran minhā" sincerely; Allah's replacement may exceed your imagination.
Her most influential decades were after the Prophet's ﷺ death — her teaching, her ḥadīth transmission, her counsel during political crises happened in her sixties through her death at over 80. The most spiritually consequential decades of life often come after 60.